This being was called both a human being (insân) and khalif. As for his humanness, it comes from the universality of his organism and his ability to embrace all of the realities. He is in relation to Allah as the pupil, being the instrument of vision, is to the eye. This is why he is called insân. It is by him that Allah beholds His creatures and has mercy on them. So he is a human being, both in-time [in his body] and before-time [in his spirit], an eternal and after-time organism. He is the word which distinguishes and unifies. The universe was completed by his existence. He is to the universe what the face of the seal is to the seal - for that is the locus of the seal and thus the token with which the King places the seal on his treasures.