[It] is a purely didactic difference between form and content to see the material powers as content and the ideology as form...[because] the material force cannot be understood historically without form and the ideologies would, without the material force, remain the whims of individuals.

The aim of theory is not to raise our intellectual or academic reputation, but to open possibilities to understand the historical world and its processes, to gain directions for our praxis, and to change it if necessary.